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Top » Catalog » Orthodox theology »

Space and time in the liturgical theology Simeon of Thessalonica-Archimandrite Nikodim Skretas

Study liturgičkog and mistagoškog work and sholijasta greatest interpreters of history, theology and order of Orthodox worship fostered a very očigpedne and shiny beads. The leading role in this research depth was a blissful memories of our teacher and professor of liturgy Fundulis Jovan, who with sincere love and respect nelicemernim dedicate this work. On the first, almost all of his life, placing emphasis on the teaching of St Simeon Archbishop of Thessaloniki (f 1429) and Simeonov importance for understanding the meaning and beauty of the Holy worship. We, his students and his darlings by science, as well as his spiritual descendants, our students graduate students and doctoral candidates, continuing calmly and conscientiously study the depth of the liturgical grandeur of the city in which the martyred St. Demetrius. Immense treasure of knowledge and of test writings in the field of liturgical theology and order of worship, erminevtičkih gpedipgga and svetotajinskih leadership, unknown, and yet well hidden, still require a proper interpretation and thorough scientific treatment. The theme of both works primarily liturgijskoerminevtička St Simeon, dialogue and interpretations, but even his liturgičkog works, prayers and hymns, rich and extremely interesting for the older and younger generation of scientists. Our postdiplomciapsolventi longer write or submit their diplomskemaster works in conjunction with the St. Simeon of Thessaloniki and the special aspects of its liturgičkog learning. The reason for the study of this subject was made when he was to participate with the announcement on professional archaeological seminar scientific conference whose theme was the temple and worship space in Christian worship. Our study of the texts of St Simeon has shown that there is a connection between the liturgical space with the liturgical time within a constant mutual exchange between realism and characters. The first written work has led to the creation of this our monograph. From the depths of the soul blagodarim professor and companion in scientific research Jangua Mr. Theodore, who shared his valuable thoughts and suggestions regarding the completeness of the final structure looks like our work. A warm thanks go to the doctoral and colleagues at the Department of worship, archeology and art Mrs. Kyriaki Hadžianastasi, not only for their generous support which I gladly provided, brows and uspupljenom research material for her doctoral thesis, about the meaning of the symbol, which we kindly made available. At the end, which are rated worthy of interest and usefulness of the content of the book, Science and fullness of the Orthodox Church, but also with many good efforts and interpreter Ms. Marine Veljkovic, comes to light in the press and this release. San Simeon, Archbishop of Thessalonica, was the greatest historian, theologian and expert typicon Orthodox worship in the late Byzantine period (f 1429). However, he was also the person who knew the great tradition of the divine interpretation pogpedu JTiturgije preserved to his time, and his liturgical writings installed a complete and extremely profound erminevtičko sašedavanje beginnings, development stages and the sacred practice almost the entire liturgy of Christ's faithful people. San Simeon is extremely loved the sacred liturgy of the Church. He had a broad vision of its authenticity and veracity. He realized his life-giving power and divine grace, served his blagolepnosti and enrichment, pointed to history, theology, theology, order and his good planning, but also to its unifying character of the field of education Eucharistic Body of Christ and constant prayer and avenging food for Church fullness of who lives in the venture. God enlightened interpreter in his attempt to interpret everything in the world worship, even what is considered "the little", shows up as his profound and extraordinary simvoličar. Realism and a symbol in his liturgical learning inextricably intertwined, so that has always been presented as a visible act of spiritual contemplation and all savršavanog. This book is especially evident simvsšička meaning of liturgical space and lšurgijskog time in learning the Holy Father stated. This is extremely useful reading for the modern world and modern believers who svesnospoznajno participate in "slovesnoj service" Christ, as mystagogy Thessaloniki and Orthodox lkuma Simeon instead posvetovnjačenog and oskvrnjenog space or fragmented time of life that is forcing a man says compassionate liturgical experience Sanctified in space and the space becomes osvećivan Holy worship of Christians, as the "tent of meeting" between God and human beings, but also experience transient overcoming the perspective of what is eternal. Space divine and the Holy Temple, as a place that is especially dedicated to worship, essentially "ugošćuje4 * believers and their God-pleasing and received by God worship. Every little town and every last bogoslužebni movement, except for the true needs it serves, prima simvolizama ushođenja riches in the heavenly service. Oskvrnjenje space and the passage of time due to the fact the benefits cease. Terrestrial space station sky and lap time ever. In this way, there is an intermingling of matter and spirit, heaven and earth, corruption and incorruptible, created and uncreated, the ephemeral and the eternal, human and divine. These thoughts and with great and warm gratitude to Professor Zoran Krstic, father, editor edition of "Kalenić" teach this work knjigoljubivim readers and breadth of their heart. Contents Preface 5 Preface writer of Serbian edition 7 Table of Contents, 1, 9 ABBREVIATIONS 11 INTRODUCTION 13 CHAPTER ceremony and SIMVOLIZAM in worship, 29 1. Origin, need diachrony, meaning, content, anagogic power symbol ( scientific analysis and theological point of view), 29 second Theology sgšvolau biblical typology and liturgical actions, 44 3. Realism and symbol. Before the crisis simvoličkog characters and language of the Holy Liturgy, 64 CHAPTER liturgical space, 74 1. Creation of God as a place of human life, 74 2. Holy Temple (the establishment, construction, refreshments, memorial osvećelja) .86 3. Spatial distribution of the divine temple simvolizm its individual architectural parts, 4. 95 Savršavani acts in the area of ​​the temple of the cloth, and their meanings, 5. 99 St. worship immaterial vessels containing the objects in worship, 110 6 Hi, man, temple, as the celestial npoctop formal service and osvećenja, 111 CHAPTER sACRED tIME 128 1. God, man, creation time, 2 consecration 128 times, 132 3. the liturgical time as overcoming more time, OVAM world and the manifestation of time in eternity, 136 4th Weekly weather and time of eternity, 142 5. Time of Prayer: weekly worship, divine liturgy time, 145 6. Liturgical actions and simvoličke anagogije liturgical, 154 CHAPTER intertwining of time and space in LITURGŠSKOM LIFE OF ORTHODOX CHURCH, 159 1. Worship "here "worship and" beyond realism and symbol, 159 2. Personal experience of the present time and grace overcoming physical time. That "now" of the Church and that "always" Empire 167 CHAPTER SIMEON I SOLUNSKI The traditional way of interpreting the Divine Liturgy to his own time, 176 CONCLUSION 203 BIBLIOGRAPHY 206 A. Sources, 206 B. Literature, 207 Detailed information on the book title: space and time in the liturgical theology Simeon of Thessalonica: realism and symbol Publisher: Kalenić Page 222 Cover: soft letter: Latin Format:


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