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Top » Catalog » Obraz svetacki (Ocev dom) »




Post purity of soul health bodies.

Before God and before him have to take off the dress that we were embellished and our flaws hidden, dress scented cultural samouslađivanjem and self-deception, but then you look at their manure perhaps mortally sick soul. Tom teaches post, and that he achieved because he is true and perfect hygiene of man. Obuzdajmo yourself, your duševnotelesnu detachment. Let's start with the food ... Post reveals all our inconstancy, our entire čovečansku, mental scarcity. Post manifests the power of God, which works in the mental scarcity, poverty and human weakness. And that is a great achievement in terms of the human subject samopoznanja and knowledge of God. Then, post man reveals his duality, the existence of two lives in it duševnotelesnog and spiritual. In its external expression, of course, post and vežbanjeu terms of acquiring and deepening spiritual experience. He is practicing body and soul, strengthening feelings, clearing the mind, providing our living ship you encounter eternity ... Post strengthens watch on all the transience of this world and the reality of the future world. Post deepens the sense of responsibility of earthly life, for each procedure and the word for each moment. By encouraging us knowing our weaknesses, we make it easy post noble and duševniji relationship with the faults of our environment. Content Post, 5 One-day annual posts, 9 Weekly day posts, 9 hulking week 9 NECESSITY AND IMPORTANCE percent for the Christian life necessity and importance of fasting in Fruitful (ascetic) Christian Hermits, 10 properties of true fasting, 16 fruits of the holy fasting 19 About Fasting from Philokalia, 20 St. Ephrem the Syrian word about fasting the first 22 words of 22 Venerable Marcus Eremita about fasting and calmness, 26 St. Basil the Great of Caesarea FIRST WORD OF percent, 28 other texts on Post, 35 St. John Chrysostom WORD OF POST, AS WELL AS THE JONI prophet, Daniel, IO three branches. Said before the occurrence Holy fast, 41 ABOUT THE POST, spoken in six weeks HOLY Lent, 48 ABOUT THE fasting and almsgiving, 56 Venerable Simeon the New Theologian WORD SEVENTY-SIX THAT THE RESCUE POST shall keep and hold not only during the first week HOLY Lent CARE And in all others, the seventy-seventh WORD 60 O restraining and suffering of doing good DURING A PART OF WHICH IS CLAIMED the time of fasting, IO silence period; HOW TO THOSE WHO ARE TRULY PODVIZAVAJU needed to spend ALL TIME Post, 63 St. John Kronstadt POST, 68 Serbian Patriarch Pavle about fasting and communion, 382 Learned on Sunday KRSTOPOKLONU, 384 WORD on Sunday KRSTOPOKLONU, 385 WORD in the fourth week of Lent, 387 WORD in the fifth week of Great Lent, 388 words on Holy Monday, 391 LESSONS IN Holy Wednesday, 393 LESSONS IN FRONT EPITAPHIOS ON HOLY GOOD FRIDAY, 393 learned in the world of large Friday, 395 WORD in the world and Good Friday, 397 CHRIST VASKRESE, 398 St. Bishop Nikolai (Velimirovich) HEART TO lent first Sunday, 400 of the second week, 401 of the third week, 402 the fourth week, 404 fifth week, six weeks 406 SEVENTH SUNDAY, SUNDAY SIROPUSNA, 408 rules become, Section 416 from the book Post as an institution (order) the Church has to cillj to contribute to overcoming the spiritual aspirations of the body. Post is the time of self-examination, repentance and preparation for the Eucharist, it deadens the body to cuddle if we become dead soul, it is a means of getting away from the passions that festers bodily pleasures and overeating. Fasting is not just abstinence from food (physical post) but also abstinence from all evil and sin (spiritual post), which includes strengthened doing good (alms, charity, reconciliation) and prayer and other acts of love of God and neighbor. The body cleanses and sanctifies abstinence from food and drink, and the soul of prayer, reading Scripture and the writings of the Holy Fathers of the Church, and the virtues. While fasting one should beware of seeking new pleasures in food. For the most part we have to abstain from the passions during fasting before Communion of the Holy Mysteries. Post has existed in the Old Testament. Its foundation coincides with the onset of Church itself; established in the example of Christ (Mt. 4,2) and apostles (Acts 13,14). In the New Testament many times mentioned how the Lord blesses and uses lean food, excluding the time of eating the Passover lambs. All saints, both Old and New Testaments, keeping alive the faith in the Savior, testifies among other things, and fasting. Some of the oldest ecclesiastical writers Hippolytus, Tertullian, Epiphanius, Augustine, Jerome say that the apostles established the post of 40 days similar examples of Moses (2 vol. My. 34.28), Elijah (l. £>. The car. 19.8 ) and the Jesus Christ who fasted 40 days in the desert. Hence, the oldest host name, and the great Christian fasting: Lent. In the ancient Church post was very strict and looked up or not eating more or less time, or in everyday suhojedenju but not before nightfall. "Papal Foundation" (v. 17) establish a post that consists of eating only bread and vegetables, prohibiting meat and wine. In the West, according to Tertullian's testimony, suhojedenje as a form of fasting existed since the 2nd century. In the East, after Valsamonu, suhojedenje (fruits and vegetables), there is a form of fasting to the 12th century, and in the West to the 7th century, when the lean meats began to be considered not only vegetables but also fish. However, more often, the mere replacement of fish meat is considered a very poor way of fasting. Without extreme medical emergency should not infringe post which removes food that provoking the body. National legislation on the East and West was the sponsor of the post. In the days of Lent were closed all the theaters, games, to halted the trade in meat, closed the shops (except those selling essentials), the court was not working. It was a time of charity. Slaves were freed from jobs and often let loose. Great post was primarily during sermons in temples. With the emergence of monasticism post has become one of the monastic vows and an integral part of monastic life. Post is also strongly shared by Christians, pagans who used to frequently eat. Posts Orthodox Church are divided into multi-day and one-day. Ranged posts corresponding to the four seasons. They invite us to the spiritual renewal of the glory of God. Several days posts belong to the following: 1) the large post consisting of Great Lent and predvaskrsšnjeg subject (i. Strasne week, week Stradanja Christ), it can not be interrupted and runs along 48 days beginning after had laid. a) the Council established the Lent were still apostles and their example avenged by our Lord Jesus Christ. Apostles themselves are very strict stance if this post and all Christians are commanded to follow up in detail. Starts Monday after Siropusne weeks and lasts for 40 days, up to Holy Week, during which also fast and very strict. During the first week of Great Lent Orthodox Church requires the highest level of fasting (as well as during Holy Week especially Good Friday and Holy Saturday), especially the first two days when, of course, who may be completely abstain from food and water, until Wednesday after Divine liturgy. The successors of the apostles, the Church Fathers and teachers, holding to the Apostles in detail the rules of fasting, Christians are exhorted to fast Lent, which is a time of repentance, ukroćenja flesh and complicity in the suffering of the Lord's salvation. "Do not neglect Lent," writes St. Ignatius of Antioch Christians in Philippi, "she imitation of Christ's life." during which also fast and very strict. During the first week of Great Lent Orthodox Church requires the highest level of fasting (as well as during Holy Week especially Good Friday and Holy Saturday), especially the first two days when, of course, who may be completely abstain from food and water, until Wednesday after Divine liturgy. The successors of the apostles, the Church Fathers and teachers, holding to the Apostles in detail the rules of fasting, Christians are exhorted to fast Lent, which is a time of repentance, ukroćenja flesh and complicity in the suffering of the Lord's salvation. "Do not neglect Lent," writes St. Ignatius of Antioch Christians in Philippi, "she imitation of Christ's life." during which also fast and very strict. During the first week of Great Lent Orthodox Church requires the highest level of fasting (as well as during Holy Week especially Good Friday and Holy Saturday), especially the first two days when, of course, who may be completely abstain from food and water, until Wednesday after Divine liturgy. The successors of the apostles, the Church Fathers and teachers, holding to the Apostles in detail the rules of fasting, Christians are exhorted to fast Lent, which is a time of repentance, ukroćenja flesh and complicity in the suffering of the Lord's salvation. "Do not neglect Lent," writes St. Ignatius of Antioch Christians in Philippi, "she imitation of Christ's life." During the first week of Great Lent Orthodox Church requires the highest level of fasting (as well as during Holy Week especially Good Friday and Holy Saturday), especially the first two days when, of course, who may be completely abstain from food and water, until Wednesday after Divine liturgy. The successors of the apostles, the Church Fathers and teachers, holding to the Apostles in detail the rules of fasting, Christians are exhorted to fast Lent, which is a time of repentance, ukroćenja flesh and complicity in the suffering of the Lord's salvation. "Do not neglect Lent," writes St. Ignatius of Antioch Christians in Philippi, "she imitation of Christ's life." During the first week of Great Lent Orthodox Church requires the highest level of fasting (as well as during Holy Week especially Good Friday and Holy Saturday), especially the first two days when, of course, who may be completely abstain from food and water, until Wednesday after Divine liturgy. The successors of the apostles, the Church Fathers and teachers, holding to the Apostles in detail the rules of fasting, Christians are exhorted to fast Lent, which is a time of repentance, ukroćenja flesh and complicity in the suffering of the Lord's salvation. "Do not neglect Lent," writes St. Ignatius of Antioch Christians in Philippi, "she imitation of Christ's life." holding on to the Apostles in detail the rules of fasting, Christians are exhorted to fast Lent, which is a time of repentance, ukroćenja flesh and complicity in the suffering of the Lord's salvation. "Do not neglect Lent," writes St. Ignatius of Antioch Christians in Philippi, "she imitation of Christ's life." holding on to the Apostles in detail the rules of fasting, Christians are exhorted to fast Lent, which is a time of repentance, ukroćenja flesh and complicity in the suffering of the Lord's salvation. "Do not neglect Lent," writes St. Ignatius of Antioch Christians in Philippi, "she imitation of Christ's life."

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